εἰμί eimí

Meaning

I exist (used only when emphatic)

In the King James Version: am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

Where it is used

• Acts 27:10 “Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.”
• Acts 27:22 But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship.
• Acts 27:23 For just last night an angel of the God to whom I belong and whom I serve stood beside me
• Acts 27:25 So take courage, men, for I believe God that it will happen just as He told me.
• Acts 27:37 In all, there were 276 of us on board.
• Acts 28:4 When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
• Acts 28:17 After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
• Acts 28:22 But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”
• Acts 28:25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
• Acts 28:28 Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”
• Romans 1:6 And you also are among those who are called to belong to Jesus Christ.
• Romans 1:7 To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
• Romans 1:9 God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you
• Romans 1:12 that is, that you and I may be mutually encouraged by each other’s faith.
• Romans 1:14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
• Romans 1:16 I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
• Romans 1:19 For what may be known about God is plain to them, because God has made it plain to them.
• Romans 1:25 They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.
• Romans 1:32 Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
• Romans 2:1 You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
• Romans 2:2 And we know that God’s judgment against those who do such things is based on truth.
• Romans 2:11 For God does not show favoritism.
• Romans 2:14 Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
• Romans 2:25 Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
• Romans 2:28 A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
• Romans 3:8 Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
• Romans 3:10 As it is written: “There is no one righteous, not even one.
• Romans 3:11 There is no one who understands, no one who seeks God.
• Romans 3:12 All have turned away, they have together become worthless; there is no one who does good, not even one.”
• Romans 3:18 “There is no fear of God before their eyes.”
• Romans 3:22 And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
• Romans 4:10 In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
• Romans 4:15 because the law brings wrath. And where there is no law, there is no transgression.
• Romans 4:16 Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
• Romans 4:17 As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
• Romans 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
• Romans 4:21 being fully persuaded that God was able to do what He had promised.
• Romans 5:6 For at just the right time, while we were still powerless, Christ died for the ungodly.
• Romans 5:8 But God proves His love for us in this: While we were still sinners, Christ died for us.
• Romans 5:10 For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
• Romans 5:13 For sin was in the world before the law was given; but sin is not taken into account when there is no law.
• Romans 5:14 Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
• Romans 6:5 For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
• Romans 6:14 For sin shall not be your master, because you are not under law, but under grace.
• Romans 6:15 What then? Shall we sin because we are not under law, but under grace? Certainly not!
• Romans 6:16 Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
• Romans 6:17 But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
• Romans 6:20 For when you were slaves to sin, you were free of obligation to righteousness.
• Romans 7:3 So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress if she marries another man.
• Romans 7:5 For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
• Romans 7:14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
• Romans 7:18 I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.
• Romans 7:23 But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.
• Romans 8:5 Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
• Romans 8:8 Those controlled by the flesh cannot please God.
• Romans 8:9 You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
• Romans 8:12 Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.
• Romans 8:14 For all who are led by the Spirit of God are sons of God.
• Romans 8:16 The Spirit Himself testifies with our spirit that we are God’s children.
• Romans 8:24 For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?