ἀλλά allá

Meaning

properly, other things, i.e. (adverbially) contrariwise (in many relations)

In the King James Version: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet

Derivation: neuter plural of G243 (ἄλλος);

Where it is used

• Acts 19:27 There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”
• Acts 20:24 But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
• Acts 21:13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
• Acts 21:24 Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
• Acts 26:16 ‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
• Acts 26:20 First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.
• Acts 26:25 But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.
• Acts 26:29 “Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
• Acts 27:10 “Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.”
• Romans 1:21 For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
• Romans 1:32 Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
• Romans 2:13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
• Romans 2:29 No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
• Romans 3:27 Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
• Romans 3:31 Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
• Romans 4:2 If Abraham was indeed justified by works, he had something to boast about, but not before God.
• Romans 4:4 Now the wages of the worker are not credited as a gift, but as an obligation.
• Romans 4:10 In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
• Romans 4:12 And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
• Romans 4:13 For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
• Romans 4:16 Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
• Romans 4:20 Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
• Romans 4:24 but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
• Romans 5:3 Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
• Romans 5:11 Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
• Romans 5:14 Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
• Romans 5:15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
• Romans 6:5 For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
• Romans 6:13 Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
• Romans 6:14 For sin shall not be your master, because you are not under law, but under grace.
• Romans 6:15 What then? Shall we sin because we are not under law, but under grace? Certainly not!
• Romans 7:7 What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
• Romans 7:13 Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
• Romans 7:15 I do not understand what I do. For what I want to do, I do not do. But what I hate, I do.
• Romans 7:17 In that case, it is no longer I who do it, but it is sin living in me that does it.
• Romans 7:19 For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do.
• Romans 7:20 And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
• Romans 8:1 Therefore, there is now no condemnation for those who are in Christ Jesus.
• Romans 8:4 so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
• Romans 8:9 You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
• Romans 8:15 For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of adoption to sonship, by whom we cry, “Abba! Father!”
• Romans 8:20 For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
• Romans 8:23 Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
• Romans 8:26 In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
• Romans 8:32 He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
• Romans 8:37 No, in all these things we are more than conquerors through Him who loved us.
• Romans 9:7 Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
• Romans 9:8 So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
• Romans 9:10 Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
• Romans 9:12 not by works but by Him who calls, she was told, “The older will serve the younger.”
• Romans 9:16 So then, it does not depend on man’s desire or effort, but on God’s mercy.
• Romans 9:24 including us, whom He has called not only from the Jews, but also from the Gentiles?
• Romans 9:32 Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
• Romans 10:2 For I testify about them that they are zealous for God, but not on the basis of knowledge.
• Romans 10:8 But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
• Romans 10:16 But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
• Romans 10:18 But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
• Romans 10:19 I ask instead, did Israel not understand? First, Moses says: “I will make you jealous by those who are not a nation; I will make you angry by a nation without understanding.”
• Romans 11:4 And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
• Romans 11:11 I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.