ὁ ho

Meaning

the (sometimes to be supplied, at others omitted, in English idiom)

In the King James Version: the, this, that, one, he, she, it, etc

Derivation: the definite article;

Where it is used

• 1 Corinthians 12:8 To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
• 1 Corinthians 12:9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,
• 1 Corinthians 12:11 All these are the work of one and the same Spirit, who apportions them to each one as He determines.
• 1 Corinthians 12:12 The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
• 1 Corinthians 12:14 For the body does not consist of one part, but of many.
• 1 Corinthians 12:15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
• 1 Corinthians 12:16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
• 1 Corinthians 12:17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
• 1 Corinthians 12:18 But in fact, God has arranged the members of the body, every one of them, according to His design.
• 1 Corinthians 12:19 If they were all one part, where would the body be?
• 1 Corinthians 12:21 The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
• 1 Corinthians 12:22 On the contrary, the parts of the body that seem to be weaker are indispensable,
• 1 Corinthians 12:23 and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
• 1 Corinthians 12:24 whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
• 1 Corinthians 12:25 so that there should be no division in the body, but that its members should have mutual concern for one another.
• 1 Corinthians 12:26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
• 1 Corinthians 12:28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
• 1 Corinthians 12:31 But eagerly desire the greater gifts. And now I will show you the most excellent way.
• 1 Corinthians 13:1 If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
• 1 Corinthians 13:2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
• 1 Corinthians 13:3 If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
• 1 Corinthians 13:4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
• 1 Corinthians 13:5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
• 1 Corinthians 13:6 Love takes no pleasure in evil, but rejoices in the truth.
• 1 Corinthians 13:8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
• 1 Corinthians 13:10 but when the perfect comes, the partial passes away.
• 1 Corinthians 13:11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.
• 1 Corinthians 13:13 And now these three remain: faith, hope, and love; but the greatest of these is love.
• 1 Corinthians 14:1 Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
• 1 Corinthians 14:2 For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
• 1 Corinthians 14:3 But he who prophesies speaks to men for their edification, encouragement, and comfort.
• 1 Corinthians 14:4 The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
• 1 Corinthians 14:5 I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
• 1 Corinthians 14:7 Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
• 1 Corinthians 14:9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
• 1 Corinthians 14:11 If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
• 1 Corinthians 14:12 It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
• 1 Corinthians 14:13 Therefore, the one who speaks in a tongue should pray that he may interpret.
• 1 Corinthians 14:14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
• 1 Corinthians 14:15 What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
• 1 Corinthians 14:16 Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
• 1 Corinthians 14:17 You may be giving thanks well enough, but the other one is not edified.
• 1 Corinthians 14:18 I thank God that I speak in tongues more than all of you.
• 1 Corinthians 14:19 But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
• 1 Corinthians 14:20 Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
• 1 Corinthians 14:21 It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
• 1 Corinthians 14:22 Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
• 1 Corinthians 14:23 So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
• 1 Corinthians 14:25 and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
• 1 Corinthians 14:27 If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
• 1 Corinthians 14:28 But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
• 1 Corinthians 14:29 Two or three prophets should speak, and the others should weigh carefully what is said.
• 1 Corinthians 14:30 And if a revelation comes to someone who is seated, the first speaker should stop.
• 1 Corinthians 14:33 For God is not a God of disorder, but of peace—as in all the churches of the saints.
• 1 Corinthians 14:34 Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
• 1 Corinthians 14:35 If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
• 1 Corinthians 14:36 Did the word of God originate with you? Or are you the only ones it has reached?
• 1 Corinthians 14:37 If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
• 1 Corinthians 14:39 So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
• 1 Corinthians 15:1 Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.