εἰς eis

Meaning

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

In the King James Version: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Derivation: a primary preposition;

Where it is used

• Acts 27:41 But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves.
• Acts 28:5 But Paul shook the creature off into the fire and suffered no ill effects.
• Acts 28:6 The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
• Acts 28:12 Putting in at Syracuse, we stayed there three days.
• Acts 28:13 From there we weighed anchor and came to Rhegium. After one day, a south wind came up, and on the second day we arrived at Puteoli.
• Acts 28:14 There we found some brothers who invited us to spend the week with them. And so we came to Rome.
• Acts 28:15 The brothers there had heard about us and traveled as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he was encouraged and gave thanks to God.
• Acts 28:16 When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.
• Acts 28:17 After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
• Acts 28:23 So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.
• Romans 1:1 Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
• Romans 1:5 Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
• Romans 1:11 For I long to see you so that I may impart to you some spiritual gift to strengthen you,
• Romans 1:16 I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
• Romans 1:17 For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
• Romans 1:20 For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
• Romans 1:24 Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
• Romans 1:25 They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.
• Romans 1:26 For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
• Romans 1:27 Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.
• Romans 1:28 Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
• Romans 2:4 Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
• Romans 2:26 If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
• Romans 3:7 However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
• Romans 3:22 And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
• Romans 3:25 God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
• Romans 3:26 He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
• Romans 4:3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
• Romans 4:5 However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
• Romans 4:9 Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
• Romans 4:11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
• Romans 4:16 Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
• Romans 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
• Romans 4:20 Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
• Romans 4:22 This is why “it was credited to him as righteousness.”
• Romans 5:2 through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
• Romans 5:8 But God proves His love for us in this: While we were still sinners, Christ died for us.
• Romans 5:12 Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.
• Romans 5:15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
• Romans 5:16 Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
• Romans 5:18 So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
• Romans 5:21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
• Romans 6:3 Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?
• Romans 6:4 We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
• Romans 6:12 Therefore do not let sin reign in your mortal body so that you obey its desires.
• Romans 6:16 Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
• Romans 6:17 But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
• Romans 6:19 I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
• Romans 6:22 But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
• Romans 7:4 Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
• Romans 7:5 For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
• Romans 7:10 So I discovered that the very commandment that was meant to bring life actually brought death.
• Romans 8:7 because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.
• Romans 8:15 For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of adoption to sonship, by whom we cry, “Abba! Father!”
• Romans 8:18 I consider that our present sufferings are not comparable to the glory that will be revealed in us.
• Romans 8:21 that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
• Romans 8:28 And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
• Romans 8:29 For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
• Romans 9:5 Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
• Romans 9:8 So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.