ὁ ho

Meaning

the (sometimes to be supplied, at others omitted, in English idiom)

In the King James Version: the, this, that, one, he, she, it, etc

Derivation: the definite article;

Where it is used

• Hebrews 2:5 For it is not to angels that He has subjected the world to come, about which we are speaking.
• Hebrews 2:7 You made him a little lower than the angels; You crowned him with glory and honor
• Hebrews 2:8 and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
• Hebrews 2:9 But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
• Hebrews 2:10 In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
• Hebrews 2:11 For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
• Hebrews 2:12 He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
• Hebrews 2:13 And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”
• Hebrews 2:14 Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
• Hebrews 2:15 and free those who all their lives were held in slavery by their fear of death.
• Hebrews 2:17 For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.
• Hebrews 2:18 Because He Himself suffered when He was tempted, He is able to help those who are being tempted.
• Hebrews 3:1 Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.
• Hebrews 3:2 He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.
• Hebrews 3:3 For Jesus has been counted worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself.
• Hebrews 3:4 And every house is built by someone, but God is the builder of everything.
• Hebrews 3:5 Now Moses was faithful as a servant in all God’s house, testifying to what would be spoken later.
• Hebrews 3:6 But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.
• Hebrews 3:7 Therefore, as the Holy Spirit says: “Today, if you hear His voice,
• Hebrews 3:8 do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,
• Hebrews 3:9 where your fathers tested and tried Me, and for forty years saw My works.
• Hebrews 3:10 Therefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’
• Hebrews 3:11 So I swore on oath in My anger, ‘They shall never enter My rest.’”
• Hebrews 3:12 See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
• Hebrews 3:13 But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
• Hebrews 3:14 We have come to share in Christ if we hold firmly to the end the assurance we had at first.
• Hebrews 3:15 As it has been said: “Today, if you hear His voice, do not harden your hearts, as you did in the rebellion.”
• Hebrews 3:16 For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?
• Hebrews 3:17 And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?
• Hebrews 3:18 And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed?
• Hebrews 4:1 Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
• Hebrews 4:2 For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
• Hebrews 4:3 Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
• Hebrews 4:4 For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
• Hebrews 4:5 And again, as He says in the passage above: “They shall never enter My rest.”
• Hebrews 4:6 Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
• Hebrews 4:7 God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”
• Hebrews 4:9 There remains, then, a Sabbath rest for the people of God.
• Hebrews 4:10 For whoever enters God’s rest also rests from his own work, just as God did from His.
• Hebrews 4:11 Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
• Hebrews 4:12 For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
• Hebrews 4:13 Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
• Hebrews 4:14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
• Hebrews 4:15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
• Hebrews 4:16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
• Hebrews 5:1 Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
• Hebrews 5:2 He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness.
• Hebrews 5:3 That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
• Hebrews 5:4 No one takes this honor upon himself; he must be called by God, just as Aaron was.
• Hebrews 5:5 So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
• Hebrews 5:6 And in another passage God says: “You are a priest forever in the order of Melchizedek.”
• Hebrews 5:7 During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
• Hebrews 5:8 Although He was a Son, He learned obedience from what He suffered.
• Hebrews 5:9 And having been made perfect, He became the source of eternal salvation to all who obey Him
• Hebrews 5:10 and was designated by God as high priest in the order of Melchizedek.
• Hebrews 5:11 We have much to say about this, but it is hard to explain, because you are dull of hearing.
• Hebrews 5:12 Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
• Hebrews 5:13 For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.
• Hebrews 5:14 But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
• Hebrews 6:1 Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,