ἕτερος héteros

Meaning

(an-, the) other or different

In the King James Version: altered, else, next (day), one, (an-)other, some, strange

Derivation: of uncertain affinity;

Where it is used

• Romans 2:1 You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
• Romans 2:21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
• Romans 7:3 So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress if she marries another man.
• Romans 7:4 Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
• Romans 7:23 But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.
• Romans 8:39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
• Romans 13:8 Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
• Romans 13:9 The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
• 1 Corinthians 3:4 For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?
• 1 Corinthians 4:6 Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
• 1 Corinthians 6:1 If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
• 1 Corinthians 8:4 So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
• 1 Corinthians 10:24 No one should seek his own good, but the good of others.
• 1 Corinthians 10:29 the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
• 1 Corinthians 12:9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,
• 1 Corinthians 12:10 to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
• 1 Corinthians 14:17 You may be giving thanks well enough, but the other one is not edified.
• 1 Corinthians 14:21 It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
• 1 Corinthians 15:40 There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
• 2 Corinthians 8:8 I am not giving a command, but I am testing the sincerity of your love through the earnestness of others.
• 2 Corinthians 11:4 For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it very easily.
• Galatians 1:6 I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
• Galatians 1:19 But I saw none of the other apostles except James, the Lord’s brother.
• Galatians 6:4 Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.
• Ephesians 3:5 which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
• Philippians 2:4 Each of you should look not only to your own interests, but also to the interests of others.
• 1 Timothy 1:10 for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching
• 2 Timothy 2:2 And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
• Hebrews 5:6 And in another passage God says: “You are a priest forever in the order of Melchizedek.”
• Hebrews 7:11 Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
• Hebrews 7:13 He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
• Hebrews 7:15 And this point is even more clear if another priest like Melchizedek appears,
• Hebrews 11:36 Still others endured mocking and flogging, and even chains and imprisonment.
• James 2:25 In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
• Jude 1:7 In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.