ὁ ho

Meaning

the (sometimes to be supplied, at others omitted, in English idiom)

In the King James Version: the, this, that, one, he, she, it, etc

Derivation: the definite article;

Where it is used

• Romans 3:4 Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
• Romans 3:5 But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
• Romans 3:6 Certainly not! In that case, how could God judge the world?
• Romans 3:7 However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
• Romans 3:8 Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
• Romans 3:11 There is no one who understands, no one who seeks God.
• Romans 3:12 All have turned away, they have together become worthless; there is no one who does good, not even one.”
• Romans 3:13 “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
• Romans 3:14 “Their mouths are full of cursing and bitterness.”
• Romans 3:15 “Their feet are swift to shed blood;
• Romans 3:16 ruin and misery lie in their wake,
• Romans 3:18 “There is no fear of God before their eyes.”
• Romans 3:19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
• Romans 3:21 But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
• Romans 3:22 And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
• Romans 3:23 for all have sinned and fall short of the glory of God,
• Romans 3:24 and are justified freely by His grace through the redemption that is in Christ Jesus.
• Romans 3:25 God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
• Romans 3:26 He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
• Romans 3:27 Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
• Romans 3:29 Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
• Romans 3:30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
• Romans 3:31 Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
• Romans 4:1 What then shall we say that Abraham, our forefather according to the flesh, has discovered?
• Romans 4:2 If Abraham was indeed justified by works, he had something to boast about, but not before God.
• Romans 4:3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
• Romans 4:4 Now the wages of the worker are not credited as a gift, but as an obligation.
• Romans 4:5 However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
• Romans 4:6 And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
• Romans 4:7 “Blessed are they whose lawless acts are forgiven, whose sins are covered.
• Romans 4:9 Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
• Romans 4:11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
• Romans 4:12 And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
• Romans 4:13 For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
• Romans 4:14 For if those who live by the law are heirs, faith is useless and the promise is worthless,
• Romans 4:15 because the law brings wrath. And where there is no law, there is no transgression.
• Romans 4:16 Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
• Romans 4:17 As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
• Romans 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
• Romans 4:19 Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
• Romans 4:20 Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
• Romans 4:24 but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
• Romans 4:25 He was delivered over to death for our trespasses and was raised to life for our justification.
• Romans 5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
• Romans 5:2 through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
• Romans 5:3 Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
• Romans 5:4 perseverance, character; and character, hope.
• Romans 5:5 And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
• Romans 5:7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
• Romans 5:8 But God proves His love for us in this: While we were still sinners, Christ died for us.
• Romans 5:9 Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
• Romans 5:10 For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
• Romans 5:11 Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
• Romans 5:12 Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.
• Romans 5:14 Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
• Romans 5:15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
• Romans 5:16 Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
• Romans 5:17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
• Romans 5:19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
• Romans 5:20 The law came in so that the trespass would increase; but where sin increased, grace increased all the more,